By Elvis Dumba in Mutorashanga
Once a quiet farming settlement tucked along Zimbabwe’s Great Dyke, Mutorashanga has rapidly transformed into a place of hope—and heartache.
The chrome rush here has swept through the land like wildfire, drawing young men, struggling mothers, and foreign buyers in search of the black mineral that promises a better life.
But as chrome fills pockets, it also empties the land of its trees, contaminates its rivers, and leaves scars that may never heal.
For 25-year-old Tafadzwa Moyo, the chrome beneath the soil was a lifeline. “I was struggling to make ends meet,” he says, sweat glistening on his brow under the midday sun. “Since I started working as an artisanal miner, my life has changed. I can support my family now. I even have savings—something I never thought I’d say.”

Elderly chrome dealer
Tafadzwa is one of hundreds of young people in Mutorashanga who have found opportunity in the mines. The chrome boom has injected money into the town, boosting small businesses—food vendors, informal shops, and an influx of those seeking to capitalize on the newfound wealth.
The once sleepy roads now rumble with the constant roar of haulage trucks, many registered in Mozambique or South Africa, carrying the precious load to unknown destinations. Buyers, mostly from Asian countries, move in and out like clockwork.
But beneath this prosperity lies a deeper unease.
In the dry, dusty heat of afternoon, 86-year-old Henrietta Zuze scrapes at the ground with a rusted hoe. Her gnarled hands move with practiced patience as she gathers small chrome-laced stones.
A full wheelbarrow can earn her US$40. “It’s hard work, but we are at least putting food on the table,” she says, her voice both proud and weary.
The chrome has brought wealth—but not for everyone, and certainly not without consequences.
The mining practices are harsh and largely unregulated. Bulldozers flatten trees by the acre, turning green forests into barren wastelands.
Soil erosion eats away at what’s left. Nearby rivers run muddy with the byproducts of chrome washing, their waters no longer safe to drink or fish from.
Environmentalist Dr. Mary Machingura shakes her head as she surveys the damage. “We are witnessing environmental degradation at an alarming rate. The ecosystem is being destroyed, and there is no plan for reforestation or restoration. We are mortgaging the future for short-term gain.”
She isn’t alone in her concern. Headman Katizagomo, born Gibson Jenami, stands quietly beside what used to be a sacred community cemetery.
Now, it’s a gaping wound in the earth—cleared and graded by miners who plundered the topsoil without a second thought. “They desecrated our ancestors,” he says, voice trembling with a mix of sorrow and rage. “This land carries our history. It should not be treated like trash.”
Despite pleas from residents, enforcement has been lax. The Environmental Management Agency (EMA) admits it is under-resourced. “We are doing what we can,” said an EMA official. “But monitoring such widespread activity with limited resources is an uphill battle.”
Many locals feel abandoned, caught between the promise of quick income and the slow erosion of their land and health. Without proper environmental assessments or regulations, open-pit mining continues to carve deep wounds across Mutorashanga’s once-fertile landscape.
Sakhile Ncube, a local environmentalist, urges a new path forward. “Yes, people are earning money. Yes, businesses are growing.
But at what cost? We need to find a balance—a way to mine responsibly. Because when the chrome is gone, what will be left?”
Along the Mapinga-Mutorashanga road—now riddled with potholes and thundering with truck traffic—children walk barefoot to school.
Some pause to watch the machines at work, eyes wide with wonder or worry. Perhaps they see opportunity. Or perhaps they’re already wondering if the trees will ever grow back.
Mutorashanga’s chrome rush is, in many ways, a tale of survival. It’s a story of resilience and resourcefulness, of people doing what they must to feed their families.
But it is also a story of exploitation—of land, of labor, and of a future that may slip away if no one acts to protect it.
As the sun sets behind the hills now stripped bare, the people of Mutorashanga are left to ask a hard question: Can prosperity come without destruction? Or will this rush, like so many before it, leave behind nothing but dust?
